Wednesday, December 07, 2016

How Does a Gathering of People Obtain Church Authority?

Churches have authority.  This is seen through the whole New Testament, but for the sake of this post, I'm assuming that point.  How do the churches get that authority?  This is a theme brushed over in the latest series, yet unfinished, reviewing Kevin Bauder's chapter on Landmarkism (pts. 1, 2, 3, 4, 5, 6).

Yesterday I got a mass email from 9 Marks, Mark Dever's organization, which purports to specialize in ecclesiology.  I clicked on the link, and surfed to the latest journal, which explored various facets of church authority, and one of the articles, that caught my attention, by the Editorial Director of 9Marks, Jonathan Leeman, was entitled, "The Nature of Church Authority."  After his introduction, the following was Leeman's first section:
In fact, I don’t think the idea of church authority needs to mystify or scare us. It’s really quite simple. To strip off all the layers and whittle it down to its barest minimum, church authority is nothing more or less than two or three people agreeing about the gospel. 
Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I among them. (Matt. 18:19–20) 
Suppose you and dozen other people are living on a desert island. You find a Bible, read it, and become convinced of the truths of Christianity. You repent and believe. You’re now a Christian, or at least you say you are. You share the gospel with two others. They, too, repent and believe. The three of you can now gather in Jesus’ name, because it’s no longer just you saying you’re a Christian; they’re saying it, too. 
The authority of your church of three consists entirely in your agreement with one another about Jesus and about each other.
I had never heard what he wrote in my entire life.  Had I missed something?  Is the above actually taught in Matthew 18, because it had never occurred to me.  Is that what people have really believed about church authority, that it is found in the agreement of two or three people?

As you continue in Leeman's article, if I am reading him correctly, he expands upon the above by saying that when two are three in gathered in Jesus' name, they have church authority.  He then defines "in Jesus' name" as, one, "agreement with one another about the good news of Jesus," and, two, "an agreement that the other two persons possess genuine faith in the good news about Jesus." I really don't get Leeman's point, if he's not saying that two or three people can be a church if each one of the two or three agree that the other one or two are saved people.  He says that a church can go public if it has two or three like this in one place who will agree.  Matthew 18 is for him the proof text for that.

Again, I have never heard that teaching from Matthew 18 in my entire life.  If I am representing him properly, then it is at least an attempt at a biblical basis for churches starting without the authority of another church.  In this case, he doesn't even mention baptism.  It can be a church without baptism at all.

I have understood the section in Matthew 18 to be an already existent church with authority.  Two or three witnesses agreeing is enough for a church to loose in church discipline.  The Old Testament standard for establishing the truth of something or the guilt of someone is two or three witnesses. A person's word is established by two or three witnesses.  When a church functions, it has the authority of Jesus Christ there.  Heaven is in operation on earth.

Matthew 18 is not providing a definition of a church, but it is helpful.  It's obviously a usage of the word "church" by Jesus in the gospels.  It is dealing with people in a single location.  It isn't universal.  A church does have authority, because it can add or subtract members.  The Lord teaches this.  He approves.

Matthew 18 is not speaking of the formation of a church by two or three without church authority.  It is not a passage teaching this.  Teachers like Leeman should not rely upon Matthew 18 as a passage to teach on the origination of a church.  It is teaching on church discipline for an already established, authoritative church.  A church has authority to discipline.  It must be a church.  To be a church, it must have that authority by means of another church.

Leeman compares these two or three agreeing to start the church to the start of any organization by a few people agreeing to start.  These two or three, he says, are ready to baptize too, if they agree that a new person should be baptized.  This idea is not in Matthew 18.  People don't suddenly have authority as a church because there are two or three of them, who agree that each other is saved.

I'm not going to go to all the passages that teach it, but authority passes from Jesus to a church to another church.  A church sends out evangelists.  They have the authority from that church to baptize.  That assembly becomes a church because a church says it is a church.

Furthermore, someone doesn't come into a church without the church.  Someone doesn't get dismissed from a church without the church.  A church doesn't start without the church.  The authority comes through church to church to church.  That is the pattern of the New Testament.

Leeman really does get it backwards.  Authority doesn't proceed from people agreeing.  Authority proceeds from a church, which proceeds from Jesus, the Head of the church. The two or three don't remove someone from a church.  The church removes someone.  Those three get authority from a church.  They don't become a church because they agree they are one.

4 comments:

Anonymous said...

Doesn't such foolishness discredit the entire organization?

Paul G.

Kent Brandenburg said...

Paul,

I like the 9 marks. I agree with all 9. It is hard to wrap my brain around this kind of exegesis. It seems pragmatism based. It justifies something starting about any old way it wants. The casualty is the teaching of scripture.

At least they have a verse. Others argue from silence. They don't have any scriptural argument. Leeman's is just a very, very bad one. Do they even question one another on this? Is there anyone there with quality control to say, "that's really bad, don't publish it"? Or do they say, "Hey, good point."

I can see why it seems bad enough to discredit everything. There are numbers of discrediting factors to 9 marks that I see. Here's one other one. Amillennialism will change your interpretation of about 30% of the Bible. Your position on eschatology though isn't a mark. Dever says that our position shouldn't matter there.

You've got 2 or 3 people, one sprinkles for baptism, one is amillennial, and the other uses rap for worship, but they all agree on the gospel, so they're a church now.

Senom said...

I agree with your take on this, but in a really practical sense, how do you see the local church arising? Does it always arise out a preexisting church, and if so, what are the qualities and history that church must have in order to institute a new assembly.

In other words, I agree that churches spring from Christ, but surely we don't have to trace our "heritage" back to that first church established in Jerusalem all those years ago (since that would be impossible).

Anonymous said...

Sir,

In your estimation, which "church" legitimately begets another church? Since there are literally dozens of denominations worldwide, exactly which set of beliefs about God's word constitutes THE church?

The Roman Catholic Church claims ownership of the term, "the Church", while most Baptists, whether "Calvinistic" or "Arminian", claim ownership through such things as "Landmarkism" and other doctrines.

From your own view, please share what constitutes a church, and why two or three genuine believers cannot be formed as an assembly by themselves, but must rely on an "approved church" to give them legitimacy. I realize you have written this post according to some of this, but it seems to me that there are some details missing...such as who or what THE Church really is.

Thanks,

Dave.